THE AMARNA STELAE |
for J ‘I have come to this castle in the north’
At Karnak, who was it unearthed in nineteen twenty-five those twenty-five colossi of Akhenaten? In the photograph they rise up out of the sand like science fiction clones or giant ivory chessmen dropped at the end of a game on a beach in the Hebrides.
They are caricatures of what these twenty-five years have made of one who stood arms folded and holding a flail to palely control a class of Egyptian girls. After me. What’s your name? Mr John, Mr John, where you get pot belly?
Too much of Egypt has gone to try and reconstruct determinatives. Look at this album with half its photos fallen out, odd inscriptions above blurred faces; at our spoilheap of slides and this ciné we cannot translate into any blank cartouche.
Voices that cheered the First Cataract with us or sang us to Kitchener’s Island have fallen dumb, have dried at their source to the fixed mummy-smiles of Tjuyu and Yuya, a mother and father, her hair plaited, his mouth opening. My parents have stopped singing, too.
At the Colossi on the West Bank where we leaned our hired bikes and Dad’s ka went out of control for lack of sugar (sugar stirring all about us), lumps of crumbling figure guard a temple that has gone, though a spirit free-wheeled there, Akhenaten’s gold begetter.
Was it love or self that drove us to escape high priests and viziers, to find a freer style for our marriage in that bow of the Nile, an aim fletched with the Truth Feather, to penetrate the Window of Appearance? Glass shimmering between us. The Priests of Money putting paid to the experiment.
The Hidden One proclaims Akhenaten’s move was politic, the sun he worshipped was himself, his Venusian features, woman’s pelvis, spindly limbs, curved spine, bent knees were caused by a disease which made him blind and led to such touching scenes of intimacy
with Nefertiti, who was never exiled to that ‘castle in the north’ but changed her name, her sex, became co-regent, left posterity and Hitler the face she wished to show, turning a blind eye as the wall came down, and mocking all other women.
Checkmate. The king is dead. These stelae mark his boundaries. We live on as minimalists dreaming a Tutankhamun might clear our title to a castle or fix the roof. Our daughters breathe the western wind – but one has asked for a scarab and one is a worshipper of the sun.
first published in Quadrant
|